LEADER AS ABDI

Leader as Abdi

          SSK VI reveal " leader as servant attitude " , which gives a message that the prerequisite before so leaders must be able to act as a servant first . That is , do not dream could be a good leader before being able to pass and act as servants , so that the concept of leadership is divided into 3 conception , namely as Hulun ( servant ) , Palanka ( container / GOI ) , Prebu ( leader ) .

          By the very nature of a servant leader is just a major , as maid . Even in the " 8 habbits " said the supreme leader is a level 5 leader who is able to devote himself without limit / no limit to serve with humility and consistent attitude to keep reminding about the infinite truth . As for the properties as a servant leader include:

a. Mullah Luhya ( not complaining )

b . Mullah kuciwa ( do not be disappointed )

c . Mullah ngontong dipiwarang ( not difficult ruled )

d . Hiri Mullah and Mullah envy (do not envy and jealousy )

e . Mullah nyet nyot tineung urang (never wavered )

f . Mullah kukulutus (never grumble )

g . Haywa Pamali (never breaking taboos )

h . Deung deungan sakahulunan ( not harming others ) .

This is in line with the theory of " Leadership as a Waiter " from Farhom (1994 ) , Benge (1950 ) , or Schein (1992 ) suggests that in fact the leader is to serve others , serve the community and serve the interests of the organization so that a leader must be empathetic , responsibility , persuasive , a good listener , committed , consistent and consequent .

Attitudes another servant leader as noted in the text as 4 SSCs are restrictions that should be avoided : Mullah babarian ( do not be easily offended ) , Mullah pundungan ( not easy to sulk ) , Mullah humandeuar ( not easy lamented ) , Mullah kukulutus ( do not grumble ) .

As for the attitude of a servant leader as the latter within their SSK - IV , that it is essentially the devotion of worship , work plant cultivation ( the karma ninghulun , saka road urang Hulun , karmo ma ) , then as a leader should fear ( the fear ) , shy ( hence Jarot ) , respect ( the Atong ) , no-nonsense ( hence teuing ) .

In connection with the ban , the SSK revealed that the leader must be able to maintain dasakreta as dasaindra embodiment , which should keep your eyes , ears , skin , tongue , nose , mouth , hands , legs , body , and genitalia in line with QS Al Araaf 197 .

SSK manuscript peeling apart the good and bad characteristics of a leader , also contained human nature that make mischief in the world called Blind Chess , that is human nature that berkaraker four giant destroyer of life .

a. Burangkak ( terrible ) , known as mad creature mighty terrible , unfriendly , often snapped . Burangkak behave rudely , take the heat , do not know manners nd often break the rules . Feel rank higher than others.

b . Mariris ( heart / disgusting ) , the more disgusting than rotting animal carcasses ; humans who like to take away the rights of others, corrupt , cheat , lie .

c . Marende ( scary ) , the SSK is a giant -faced countryman fire . At first people assumed that the leader character cold remedy , the public is able to bring peace to live peacefully , but after becoming leader turned out to bring the heat and cause a disaster in the community .

d . Wirang ( embarrassing , cunning ) , the SSK is shown as a terrifying beast , that is, those who do not want to be honest , he does not want to admit mistakes , unwilling to come clean , sera always blaming others .

One of the main prerequisites as a servant is fidelity ( satyadikahulunan ) are realized in the form of devotion to God Almighty , the parents , the state , a noble goal , society , leaders , yourself . As for the script -I SSCs known as Dasa istlah Perbakti which originated from devotion in a family environment , education , community , government , and in the moral environment of spiritual divinity .

The concept of loyalty as a servant is also expressed in the philosophy and understanding of the ancient Javanese script hanacaraka , Datasawala , Padajayanya , Magabatanga . Which means , no soldier as an ambassador / envoy who brought the news but because of his loyalty to the king's order finally to bring his loyalty until death . In this case implied that it should be maintained loyalty to the death .

When you view the concept of the religious devotion , as implied in the Qur'an ( Al Dzariat 51:56 ) , said : " I do not make the jinn and mankind except to serve Me " and further says in surah Al-Fatihah , which reads : " iyya kana ' Budu wa'iyya kanas Ta'in " ( only to Thee we serve and Thee only us for help ) . So , that is the task of the real people in this world merely to serve . And are reminded of the man do not ask for help before they can serve perfectly , because habits that happens, people are always asking for help but do not remember ever not even serve well to others especially to the Almighty .