Fragment Carita Parahiyangan ( FCP )

Fragment Carita Parahiyangan ( FCP )

          The problem of leadership is also revealed in the manuscript FCP . Leadership patterns implicit in FCP , is Trarusbawa as prebu ( leader wheels central government ) in charge of several warlords appointed by mutual consent with the rama (community representatives ) and the receipt ( the legal decision makers ) . Systems such as the division of power known as the Tri Tangtu Dibuana ( three unsus determinant of life in the world ) , consisting of prebu , rama and receipts .

          Prebu is the leader of the wheels of government ( executive who is currently held by the government ) should ngagurat rock ' steadfast character ' . Rama is the elder group as the representative of the people ( legislative or House of Representatives ) which must ngagurat weak ' character determine who should stand on ' . While receipts are the ones in charge of religious law and empower darigama ' state ' ( judicial or currently held by the Supreme Court ) should ngagurat cai ' mild- soothing as water , appropriate measuring and always flows downwards to defend the weak and oppressed in the judiciary .

          When listening to the political system Sunda past as revealed in the manuscript known as the Tri FCP Tangtu Dibuana , is known as if it came from the " trias politica " grounded Montesque which began in the eighteenth century AD . For people who are not too familiar script Buhun Sundanese , maybe it thinks is right , but for the master script philologist , would feel weird . Precisely division of the political system and the government is already embodied in the Sundanese government since the eighth century AD

          It was proved that the ancestors of the past it is the wise and intelligent person who was already able to implement the theory trias politica of France. Ten centuries before the theory itself was born , so here 's role as King of kings can not rule absolute / authoritarian with unlimited power . But there is a balancing of power that Rama and sage . Even a king can not survive as a king without the blessing of Rama and sage , so there is a philosophy known as : Hero Member ngadeg Galunggung , Sukapura ngadaun ngora ( Hero Member or a King can be regarded officially as a king when there Galunggung as a blessing from the central Rama and sage ) . It is evident from the literature are instances Sunda royal history , Galuh and Padjadjaran , among others, the rise of King Permana Dikusuma as king Galuh ( VIII century ) or the appointment of the Gods Jaya / Sri Baduga Maharaja as king at Padjadjaran ( XV century ) as a result of two dileburnya Sundanese kingdom and Galuh .