Based on the concept of Leadership Reparation Silas Asih

Based on the concept of Leadership Reparation Silas Asih

          Reparation compassionate behavior that shows a sense of genuine affection . With a view to realize a happiness among them . Asih demanding honesty , dedication , ability to discipline , patience Asih , Asih an expression of self-expression and sense of beauty .

          The substance of penance asih more likely kapada different intrinsic qualities in a person's inner land . When a sense of compassion has been residing in one's inner leader , the social relations will always be based on the vibrations of beauty humane values ​​are aligned and harmonious , ending with happiness as stated in the text Cages Torture Trance Karesian which reads : ' Ngertakeun earth Lamba ' the welfare of the natural world .

ASIH penance , penance grindstones , and penance ASUH

         Implies parenting guide , guard , protect , mempehatikan , directing , carefully nurture to survive physically and spiritually and happy afterlife. Foster care is equality , able to appreciate , fair , noble character , heart clarity , demanding responsibility and kebersaman ( Suryalaga , 113-117 ) .

          Suppose we carefully digest the meaning of wisdom contained in compassion penance , penance grindstones , and foster successive turns laden with human values ​​are universal . In connection with leadership style embodied Sunda dalamTradisi Write . Interpret as a penance in mutual compassion To love with all your heart clarity . Educate each successive sharpening meaningful human qualities . While Reparation parenting is a life full of harmony , the jargon has now menasional . Asih penance , penance grindstones , and penance foster a system interact in society , containing together in partnership and responsible engagement .

          Moral attitude of compassion penance , penance grindstones , and foster penance must always be owned by a good leader and is considered ideal . Because of the ideal leader . Because a good leader and is considered ideal if the leader has been able to prosper his people through leadership in various ways as described in the text and inscriptions that a leader who has been able to ngetakeun urang Reya ' welfare of the people ' . Such a leader in the Sunda leadership is the ideal leader who is able to act as a leader , manager , entertainer , and entrepreneur that is a king who had ngarajaresi that an ideal leader for the Sundanese people who already ngajaresi .

Sharpening penance

            The basic concept is each successive sharpening the intellectual , each increase knowledge , broaden horizons and improve the quality of experience born batinuntuk humanity in all its aspects , both at the level of cognitive, affective , spiritual maupu psikomotori . Which aims to prepare a leader to be able to cope with the challenges and problems faced leadership . It is very important for a leader , so that communication is established and the existence of a good and smooth transfer between the leader and the led.

          Successive sharpening is a process of activity between the two parties , there is a role as a giver and receiver of knowledge . Hone means to have a vision and mission , self-control , measuring instruments in achieving the goals , demands patience , requires openness , has a system of order , the